False Protection, Real Oppression: Opposing Anti-abortion Legislation

by Linda Gordon

Who could have imagined in 1973 that we would still be debating abortion rights in 2016? When the Supreme Court decided Roe v. Wade, it was following, not breaking with, public opinion. Eighteen states had already repealed or liberalized their anti-abortion laws before Roe. The reasons were obvious: in our modern, post-industrial society, whenever more people are required to bring in wages to support their families, reproduction control is an economic necessity. The majority of aborting women, now and in the past, were already mothers who had as many children as they could support; the majority of abortions resulted from joint decisions by biological mothers and fathers. And bans on abortion have always hurt poor people the most.

The reason we’re still mired in a debate that functions—and was designed—to move the public away from debating, say, economic inequality or foreign policy is largely political. New Right strategists decided to focus on abortion and other sex-and-gender issues as a means to break open the New Deal coalition—that is, to entice poor, working-, and middle-class citizens to vote against their economic interests.

It worked, but not completely. Conservatives have not been able to overturn Roe v. Wade, which legalized abortion in the United States, or to change the public’s overall opinion on abortion. In 1975, a Gallup Poll showed that 22% of registered U.S. voters wanted a ban on all abortions; in 2015, 19% did. Today, 50% label themselves “pro-choice,” 44% “pro-life.” This stasis has forced anti-abortion advocates to resort to incremental measures. Many state laws now severely limit access to abortion, especially in rural areas and the “red” states. At their most hysterical, anti-abortion advocates have turned to violence. According to NARAL Pro-Choice America, they have murdered eight abortion providers and clinic staff and unsuccessfully attempted seven-teen more assassinations since 1973. In addition, they have committed 6,800 acts of violence—arson, bombings, assaults, threats—and more than 188,000 acts of disruption.

This does not count the November 2015 terrorist attack at the Colorado Springs Planned Parenthood clinic. This terror has driven many physicians to refuse to do abortions. The shortage of providers and clinics is especially hard for low-income women.

On March 2, the Supreme Court was scheduled to hear opening arguments in Whole Woman’s Health v. Kirk Cole, which challenges a Texas law enacted under the pretense of protecting women. Activists are staking a lot on this attempt to stop the chip-ping away at abortion rights. The Texas law is the worst of several TRAP laws (Targeted Restrictions on Abortion Providers). A decision is expected in June. Some 98 amicus curiae (friend of the court) briefs have been fi led opposing this and similar laws, and I co-wrote a brief with three other historians, which was then signed by 16 racially and sexually diverse historians who specialize in law, politics, and economics. Historians’ perspectives on this case are important because we situate our arguments in the long history of the denial of equal rights to women. The historical arguments concern not just abortion but many aspects of women’s lives, and thus the whole gender system.

TRAP laws share one false premise—that their purpose is to protect women. The historians’ brief uses two aspects of legal history to show the fraudulence of that claim. First is coverture, the system used to deprive women of civil and political rights for centuries in the Anglo-American legal system. Under coverture, when a woman married, her husband became her guardian, just as her father had been, and he “represented” her in all legal matters so as to “protect” her.

Husbands controlled women’s labor, property, and bodies: she could not sue or be sued and could not enter a contract. He was entitled to her services as housekeeper, mother, and sexual partner. (He could not legally rape her because he was entitled to sex on demand.) He could use corporal “punishment” against her, force her to move wherever he chose, gain exclusive custody of children in case of a (difficult to achieve) divorce, and prevent her from attending school.

By this logic, women didn’t need to vote or serve on juries because husbands “represented” them. Gradually these male rights were ended by courts and state laws as a movement toward sex equality made most people realize that coverture was not protective but rather a means of depriving women of basic rights.

The second part of the brief concerns “protective” labor legislation enacted in the early 20th century as women were entering the wage-labor force in greater numbers. These state laws limited the occupations that women could enter, the hours they could work, and the locations and conditions in which they could work. The protective justification rested on women’s expected reproductive function, on the assumption that exertion might interfere with it. For example, women were barred from all sorts of athletic activities. Pregnant women were expected to rest and not allowed to work. (Do I need to say that these rules were rarely enforced when it came to poor women, especially women of color?) The rules were often contradictory: for example, women were not allowed to be bartenders but were allowed to serve drinks (even though they were more vulnerable to sexual harassment than they would have been behind the bar). Rules like these systematically confined women to the lowest paid jobs, and in doing so usually garnered support from labor unions, which fought to preserve the best jobs for men.

Put simply, our point is that “protecting” women not only disadvantaged them but also rested on false assumptions, notably that women’s primary destiny as mothers must be enforced by husbands and/or government; and especially that women are not capable of making their own decisions but must have government reminding them of the consequences of these decisions in a manner never applied to men.

Justice Antonin Scalia’s death could lead to a 4-to-4 decision, which would leave Texas’s (and other states’) phony protective laws in place. The most important task for progressives is, of course, to put pressure on the Senate to approve an Obama appointee to the Court.

Whatever the Supreme Court decision—and either way, it will not end the battle over reproductive rights—it is important for the U.S. public to see through these claims of protection and identify how they actually function to maintain sex inequality.

Linda Gordon teaches history at New York University. Her most recent books are Feminism Unfinished and Dorothea Lange: A Life Beyond Limits.

Film Discussion: The Price We Pay

January 30, 2017
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The Price We Pay blows the lid off the dirty world of corporate malfeasance — the dark history and dire present-day reality of big-business tax avoidance, tax havens - and what we need to do to stop this.  DSA member Bill Barclay, who has a cameo role in the film, will facilitate the discussion. Watch the film prior to the discussion.

Full film available on Vimeo.

How to Plug in New Members

February 01, 2017
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Is your DSA chapter growing quickly and you're trying desperately to find ways to plug new members into your chapter's work? Never fear! On this conference call an experienced DSA organizer will go over the basics of new member outreach and developing a plan for plugging new members into your chapter's work. Most of the call will be devoted to troubleshooting specific issues you're facing, so please brainstorm some issues beforehand that you want to bring up on the call.  8 PM ET; 7 PM CT; 7 PM MT; 7 PM PT.

Film Discussion: Salt of the Earth

February 05, 2017
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Join DSA members Shelby Murphy and Deborah Rosenfelt in discussing Salt of the Earth, a captivating film made in 1954 by blacklisted writers and actors about a strike at a New Mexico zinc mine. Well before the resurgence of feminism in the 1960s, these filmmakers were exploring gender inequality and solidarity. Available on Netflix.

Shelby Murphy is a Latina from Texas and former Young Democratic Socialists co-chair. Professor Emerita of Women’s Studies at the University of Maryland, Deborah Rosenfelt researched the making of the film and its aftermath for the reissued screenplay. Here is her blogpost about the film.


Film Discussion: Documentaries of People's History in Texas

April 02, 2017
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Join DSA members Glenn Scott and Richard Croxdale to discuss videos produced by People’s History in Texas (PHIT), a project that brings to life the stories of ordinary people in significant socio-political movements in Texas. They will discuss The Rag, their newest documentary, which tells the story of an influential underground paper based in Austin, Texas, from 1966-77. Click here to view Part I (the early years as an all-volunteer paper covering the student, anti-Vietnam and Civil Rights movements), Part II (the impact of Women’s Liberation on the paper) and Part III (building community: covering local politics, nukes, co-ops, feminist institutions). But also check out the video on the Stand-Ins about a group of university students who led a movement to desegregate Austin’s movie theaters in 1961.

Film Discussion: Rosa [Luxemburg]

May 31, 2017
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Join DSA member Jason Schulman to discuss the film Rosa, directed by feminist filmmaker Margarethe von Trotta. View it here at no cost before the discussion. Marxist theorist and economist Rosa Luxemburg (1871-1919) played a key role in German socialist politics. Jason edited Rosa Luxemburg: Her Life and Legacy and has a chapter in Rosa Remix.

Film Discussion: The Free State of Jones

June 11, 2017
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Join Victoria Bynum, Distinguished Professor Emeritus of History, Texas State University, San Marcos, to discuss The Free State of Jones. STX Entertainment bought the film rights to Bynum's book of the same title. She also served as a consultant and appears in a cameo scene. What was the Free State of Jones? During the Civil War, an armed band of deserters led by Newt Knight, a non-slaveholding white farmer, took to the swamps of southeastern Mississippi and battled against the Confederacy in an uprising popularly known as “The Free State of Jones.” Joining Newt in this rebellion was Rachel, a slave. From their relationship, there developed a controversial mixed-race community that endured long after the Civil War had ended. View the film here for $6 before the discussion.