By Slawomir Sierakowski
WARSAW – Jarosław Kaczyński and Donald Trump, two politicians who have shocked the world this past year, have mostly gotten away with their outrages. But not anymore.
| Photo By Bill Clark/CQ Roll Call
Individually signed posts do not necessarily reflect the views of DSA as an organization or its leadership. DSA’s perspective on the 2016 elections can be found here.
October 17, 2016
RIGHT NOW IT FEELS LIKE WE’RE IN AN “EMPEROR HAS NO CLOTHES” MOMENT. A lot of us see something really clearly, but few of us – radical and revolutionary organizers – are willing to say it out loud.
So we’re going to say it. Defeating Trump in the presidential election is a top priority for the left. And at a minimum, that means mobilizing voters for Hillary Clinton in swing states even if you vote for another candidate in a safe state. We’ve got to beat Trump and Trumpism while building movements that will fight, resist, and disrupt a Clinton administration that will be militaristic and pro-corporate.
Most of us on the left feel about the Clintons the way we feel about leftovers that have been sitting in the fridge for too long: repulsed. NAFTA, mass incarceration, Palestine, the 2003 Iraq invasion, legitimizing the coup in Honduras, cozying up to Wall Street – take your pick of crimes that can be laid at the Clintons’ feet. And judging from the DNC, the Clintons will talk a good game on economic inequality while resorting to jingoism and nationalism throughout the election. But if the Clintons’ neoliberal politics induces nausea, then Trump's brew of racism and misogyny makes us projectile vomit.
By Chris Riddiough
Our understanding of gender, sex and sexuality has grown in the two years since I originally wrote a two-part blog post called “Thinking about Gender” (Part I and Part II). My thinking and understanding continues to evolve as I talk with people and learn more. First, let me be clear that DSA and myself, personally, support trans liberation and have for some time. But because as we all have grown up in a society that is racist, sexist, homophobic and transphobic, we can all learn more and do more to fight injustice wherever it occurs.
By Natasha Abner
If you were paying attention to certain areas of news and social media, you might have noticed that one of the earliest summer blockbusters of 2016 brought with it a storm of controversy. Me Before You, based on Jojo Moyes’ novel of the same name, stars Sam Claflin as Will Traynor, a man who is paralyzed in adulthood after a motorcycle accident. The film drew criticism from across the disability community for its all too typical portrayal of life with disability as a pitiable existence not worth living (spoiler – Will pursues euthanasia in the end) and its casting of a non-disabled actor to play a disabled character, a practice that is (somewhat contentiously) referred to as cripface.
By Reid Freeman Jenkins
Much of the news lately has been about the North Dakota Access Pipeline (NDAP). It's the same old, same old for American Indians. Not that long ago, American Indian Movement (AIM) activists in South Dakota were fighting the U.S. government's plans to turn the Pine Ridge Reservation into a "National Sacrifice Zone," with a giant "energy park" to supply electricity for most of the contiguous 48 states. These plans included giant "slurry pipes" to send coal to the southern U.S., washed through those pipes with water that would need to be pumped out of the aquifers so they could dig deeper to get more coal. The pipes were to be run right over the Ogallala Aquifer, the largest one we have, which services 30% of our agricultural industry.
The following is adapted from Howard Zinn's acclaimed A People's History of the United States. Find more at zinnedproject.org
By Howard Zinn
Arawak men and women, naked, tawny, and full of wonder, emerged from their villages onto the island’s beaches and swam out to get a closer look at the strange big boat. When Columbus and his sailors came ashore, carrying swords, the Arawaks ran to greet them, brought them food, water, gifts. He later wrote of this in his log:
They brought us parrots and balls of cotton and spears and many other things, which they exchanged for the glass beads and hawks’ bells. They willingly traded everything they owned. . . They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance. They would make fine servants . . . with fifty men we could subjugate them all and make them do whatever we want.
| Dallas Goldtooth, a veteran organizer of the Keystone XL fight, is amazed at the historic support from tribes at Standing Rock—even from tribes that rely on resource extraction.
Sarah van Gelder
This year’s massive buildup of resistance to the Dakota Access pipeline follows closely on the heels of the victory over Keystone XL pipeline, something often credited to feverish organizing by 350.org. But years before 350’s involvement, there was the Indigenous Environmental Network, which launched that movement and its “Keep It In the Ground” messaging. This time, with nearly 200 tribes unified behind the Standing Rock tribe’s opposition to the pipeline and more than 3,000 people gathered at the Standing Rock Sioux reservation, Native Americans are clearly leading the movement.
The encampment at Standing Rock are filled with prayers and ceremonies, and the spiritual core to this movement gives it resilience and power. The courage and clarity of the stand to protect our water is attracting support across the nation and around the world.
I came to Standing Rock to cover the arrival of Northwest tribal canoes and stayed for the rulings Friday on whether construction of the pipeline can continue. I spoke to Dallas Goldtooth, a veteran of the Keystone XL movement, on a hill overlooking the camp. Goldtooth (Mdewakanton Dakota and Dińe) is the Keep It In The Ground campaign organizer for the Indigenous Environmental Network.
By Elaine Bernard
With all that is being written in the mainstream press about the 2016 election season, an important aspect of the massive turnout and public support for Bernie Sanders seems to have gone unnoticed. Among the thousands of unionists drawn to the Sanders campaign, there’s new interest in talking about democratic socialism. For some, it’s an exciting new inquiry—what does it mean to be a socialist and a trade unionist? For others, with sad memories of U.S. labor’s cold-war red-baiting, it’s an opening to reexamine our union history and reclaim the broader, transformational agenda that socialists have fought for both in their unions and in society at large.